DISCOURSES ON
RADHASOAMI
FAITH
BY
MAHARAJ SAHAB
Pandit Brahm Sankar Misra,
M.A.
30. THE COURSE OF
SPIRITUAL SOUND IS ALWAYS INWARD
55.
Our ordinary idea of an outburst is that some outward flow of force from the
centre to the circumference takes place in such cases. We have, however, used
the term otherwise. By the spiritual outburst, we mean a manifestation of the
Prime Energy which was latent previously. As the action of the spirit-force is
inward and attractive, the effect produced by the sound which accompanied its
manifestation must also have been inward and attractive. This original outburst
has imparted its impress to all spiritual sounds, thus endowing them with the
attributes mentioned above. When they are listened to, a inward stress of great
intensity is accordingly felt by the spirit-entity. A regular performance of
this method of devotion results in the spirit being inwardly attracted or drawn
up towards the higher spiritual planes from which the spiritual sounds proceed.
The sound-practice thus constitutes the process for the elevation of the
spirit. Spiritual sounds are, however, very subtle, and they cannot be properly
heard, until the latent powers of the spirit have been developed, to some
extent, by the other two modes of devotion explained below. The perception of
the true spiritual sounds of higher spheres is an advanced stage of spiritual
training. The performance of sound-practice is not, however, deferred for a
long time on this account. It is commenced after the devotee has undergone
training in the methods of contemplation and name-utterance for a period of six
weeks or two months. An explanation of the methods of spiritual contemplation
and articulation is given below.
Hearing of internal sound by the grace of Sant Satguru or performance of Surat Shabd Yog successfully is the ultimate training that a devotee can receive. For the spirit is greatly attracted towards this divine sound and can thus slowly reach the realm of the origin of the sound ( The Supreme Being Himself).
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