DISCOURSES ON
RADHASOAMI
FAITH
BY
MAHARAJ SAHAB
Pandit Brahm Sankar Misra,
M.A.
PART IV
KARMAS, i.e. THE ACTIONS PERFORMED BY HUMAN ENTITIES AND THEIR EFFECTS
ON THEM
126. THE IMPRESSIONS
ON A HUMAN ENTITY AND THE MODE OF THEIR PRESERVATION
193.
Before describing the various classes of acts or karmas and the laws which regulate their influence in the future,
we would ascertain how the surroundings act upon a human entity, how they are
recorded as impressions and preserved within him, and how his desires and
volition are generated by them and also otherwise. The surroundings act upon
the senses and the impressions produced in the latter are perceived at the
time, but the matter does not terminate at that stage. All these impressions
are preserved somewhere within us, even the most insignificant and the feeblest
of them finding a place in the internal record. That such is the fact is
demonstrated beyond question by the several cases mentioned by Abercrombie in
this treatise on "Intellectual Powers". They refer to the
recollection and repetition, by several ladies and gentlemen, of some foreign
verses, which had at some time come within the range of their hearing. As the
verses in question were unintelligible to them and as such, attention of the
feeblest character must have been drawn to the recitation of the verses, the
impressions produced by them must also have been of the feeblest nature. Yet,
when their attention, in the extraordinary condition of excitement caused by
delirium, was confronted by the impressions within, a distinct recollection of
the verses cropped up, and the impressions acted as centres for the recital of
the verses. The medium on which all such impressions, viz, those produced
through the senses and also those which are due to subjective actions, are
recorded and preserved, is the ether.
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