DISCOURSES ON
RADHASOAMI
FAITH
BY
MAHARAJ SAHAB
Pandit Brahm Sankar Misra,
M.A.
113. PRE-NATAL STATE
OF SPIRIT ENTITIES
173.
As already stated, the denizens of the purely spiritual regions are not subject
to death, as these regions are free from dissolution. In the second grand
division also, death, in the sense we know of, does not occur. In the majority
of cases, the denizens of Brahmanda
live as long as the time of the great dissolution does not arrive. With the
dissolution of Brahmanda, the
denizens are transformed into the pre-creational condition, and at the
re-evolution of the second grand division, they are reborn. The change, which
takes place on the descent of some of the denizens of Brahmanda into the third grand division, does not bear a similarity
to the change produced ordinarily by death. The descent is, however,
accompanied by conditions which are similar to those preceding the birth of a
human entity. It may be observed here that the pre-natal conditions referred
to, do not refer to the uterine existence preceding birth, but to the
subjective spiritual condition of the entity which is to take birth,
174.
It is a well recognised fact that there is no respiration while the foetus is
developing in the womb and that at the time of birth, the function of
respiration is set at work. The development of the physical body of the foetus
proceeds at the expense of the blood supplied by the mother. The sole worker in
the formation of the physical body of a foetus is thus the mother; and the
spirit entity, which is eventually to take seat in that body is, in a very
distant manner, connected with the body during its uterine formation. The
condition of the uterine formation, which is void of respiration, may be
likened to the condition of catalepsy in which, by means of a very subtle
spiritual link, the spirit remains associated with the body; otherwise, the
spirit is, in a large measure, as free as that of a really dead person. The
pre-natal condition of the spirit, which we have described above, is known as chaitanya samadhi (conscious
absorption). In the case of man, this samadhi
takes place in the region of Jyoti
Narayana, as the spirit of man has its seat in the sixth nervous centre and
a disassociation from the body, as in the case of death, can take place only
when the spirit-entity enters Brahmanda.
The three lower spheres of Brahmanda,
being highly charged with the tendency of descent, are not fit for the samadhi referred to; and the sphere of Jyoti, which is comparatively much more
stable, is thus a suitable place for the pre-natal sojourn of the kind we have
been speaking of. After death too, a human entity is drawn up to the presence
of Jyoti, but of this we shall speak
more fully later on (vide Article 114).
175.
As the third grand division is subject to more frequent dissolutions than the
second grand division, it would follow that, for the purpose of proper
recoupment of energy of a higher order, more frequent changes are needed in
that portion of the creation which is less spiritual than the other higher
regions. For a similar object, the denizens of the lower regions, i.e. the
third grand division, have frequently to undergo the change known as death.
This division is also, therefore, known as the Mrityu Loka (death-sphere).
How can organ donation be explained with the existing concept of spirit-entities? How organs continue to remain alive for quite some time even after soul leaves the body? There are now new theories of soul or spirit entity emerging.
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